Then
one of the judges of the city stood forth and said, "Speak to us of Crime
and Punishment."
And he answered saying:
It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto
yourself.
And for that wrong committed must you knock and wait a while unheeded at the
gate of the blessed.
Like
the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own
awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime
and the punishment of crime.
Oftentimes
have I heard you speak of one who commits a wrong as though he were not one of
you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the
highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you
also.
And as a single leaf turns not yellow but with the silent knowledge of the
whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against
the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot,
yet removed not the stumbling stone.
And this also, though the words lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer for the guiltless and
unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and
the white are woven together.
And when the black thread breaks, the weaver shall look into the whole cloth,
and he shall examine the loom also.
If
any of you would bring judgment the unfaithful wife,
Let him also weigh the heart of her husband in scales, and measure his soul
with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax unto
the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the
fruitless, all entwined together in the silent heart of the earth.
And you judges, who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a
thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in
the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And
how shall you punish those whose remorse is already greater than their
misdeeds?
Is not remorse the justice which is administered by that very law which you
would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the
guilty.
Unbidden shall it call in the night, that men may wake and gaze upon
themselves.
And you who would understand justice, how shall you unless you look upon all
deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing
in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in
its foundation.
